At the Precipice,Take Two


On the Eve of leaving the comfort of the Sheywe Guest House for my host family in Lusui, I want to with you information about where I am going, what I have been doing during the past week, and four-bullet guide to learning a few facts about Aid and the US Government. 

At the Precipice, Part 2
When I wrote my first blog about heading to Africa, I figured that I would be leaving on a journey that would be dramatically different than the life I was living in America. That wasn’t as true as I expected. So far I’ve been experiencing Africa from a very first-world perspective. From staying in the Holy Cross Community compound to being housed in a relatively luxurious Hotel in Kakamega, the accommodations have been both comfortable and familiar. In fact, right now I am sitting in a hotel room with my fellow American (and Canadian) interns, fresh from making a trip to a very Walmart-esque shopping mart.  This is all about to change. Tomorrow morning, I leave for my host family, 15 km out of Kakamega in a very, very rural area. Culture shock has been muted to this point, but I expect it to hit hard as I adjust to the life of a rural Kenyan. I’m very excited to move onto the immersion part of this development program, and cannot wait to be thrown into a foreign community and struggle to adapt and become comfortable in that environment.     

This scene in rural Kakamega resembles the view from my homestay, which I will move into tomorrow morning!


KiSwahili Training, Hippopotamus Sightings
                The last week I’ve spent with the other 10 interns going through intensive Swahili language training and preparations for both our internship and living with a host family. Our Kiswahili teacher was Mwita, an expert language teacher who came from Nairobi to teach the lessons and has a background giving private lessons to individuals and teaching sessions UN. Just a quick note, Kiswahili in the language, and Swahili are the people. I think I have that right. Think about it like American vs. English. Regardless, it was easily the most of a foreign language that I have ever learned in one week. I can now translate most of the lines to The Lion King Song “In the Jungle.” Swahili Fun Fact: Hakuna Matata, the famous phrase from The Lion King, actually means no worries. Hakuna is a Kiswahili word for no, and Matata means problems, or worries.
Mwite used his go-to white board to impress upon our minds the day's three hour Kiswahili lesson.
                

                 Although the rest of the activities during the week of orientation were beneficial, a clear highlight was the time that we spend today in Kisumu. Kisumu is Kenya’s 3rd largest city, and it lies about 1 hour to the south of Kakamega. This morning we packed a small bus (or matatu. Stay tuned to future blogs for a complete run down of the variety of transportation opportunities in Kakamega) and left for Kisumu. There were easily more people in the bus than there were seats, and the journey was quite cramped. Luckily, the beauty of the rolling valleys on both sides of the road provided a needed distraction to the uncomfortable journey.

                Kisumu is a sleepy but expanding city.  The downtown area felt a lot like Nairobi, except for the lack of consisted hustle and bustle. The resident were definitely following the African way of “Pole Pole”, or take it slowly. After exploring the downtown region, we boarded “tuk tuks” (3 wheeled vehicles that resemble a drivable horse carriage), and went to Kiboko Bay, a secluded resort and restaurant on Lake Victoria, the second largest freshwater lake in the world. Lake Victoria’s borders are shared by Tanzania, Kenya, and Uganda. After a very respectable lunch at the resort restaurant, we climbed into a tour boat to explore the lake and search for one of its famed inhabitants... the hippopotamus.

Walking today along the streets of Kisumu,a more relax, smaller version of Nairobi. 
                
               After about half an hour of touring the lake and searching, we finally came upon a pair of hippos munching on water plants near the shore. Hippos actually kill more people each year than sharks, so it’s not quite a “swim with the hippos” experience. Still, it was amazing to see such huge beast in the wild, even if we were only to catch a glimpse of their heads as they surfaced to catch a breath.

Leaving with the other interns to explore Lake Victoria with our boat guides. 

Entrepreneurship Scholars in Reflection

This past year I took part in the Entrepreneur Scholars program, a one year program that focuses on international business skills and facilitates the process of starting your own business. I think the key difference in the E-scholar program that I am just starting to appreciate was the level is independence and responsibility given to the E-scholars. Both in China and New York, individual students were responsible for contacting businessmen individually, setting up meetings individually, than arranging transport to these meetings without any assistance from a professor. The trust given by the E-Scholar faculty was very empowering, and I learned more than I ever could because I was forced to make mistakes and make discoveries on my own when traveling, knowing that I had a support staff if needed. So far in this trip I have felt confident in my ability to take initiative and work in another culture, thanks to the knowledge I gained in E-Scholars.

Become (Relatively) Informed and Well-Read About Aid in Four Bullet Points

                        One of the important parts of this FSD experience is reading and learning a lot about development as a whole to better improve my understanding of development. Here are a couple of insights I don’t think are well known from a book I just finished “Africa Doesn’t Matter” by Giles Bolton. The book explores Africa’s relationship with the West and poses theories for why Africa has stayed in such relative poverty. 

  • -          There were 39,729 branches of international charities in Africa in 2003. That’s a mind boggling number, and it makes me cringe at the possibility (and reality) of overlap and inefficiency.  Obviously, charities alone won’t solve the problem of development in Africa.
  • -          The United States is country of bi-polar donors. On a private basis, we are near the top of the list of developed countries in terms of per person private donation ($30 per person). On a national level, we are the second lowest developing country in terms of national aid per person (.17% of Gross National Income
  • -          Africa is severely under populated in terms for its size. India is about a tenth as big, and supports more people.  This just goes to show that a lot of ideas about Africa that people might hold are not true when it comes to on-the-ground realities.
  • -          Only $4 out of every $10 of America Aid goes to developing poor countries,  and only 24% of that money goes to improving actual real poverty on the ground. So for every $10 of American Aid, we are making $1 of change in developing countries.


What’s the point of this section? The system of aid to the development world is ineffective (and sometimes uninformed). Especially in terms of US Government, we are not getting a high value for our dollar in terms of development in poor countries. To read more, “Africa Doesn’t Matter” is an amazing book that I would highly recommend to anyone interested in Africa or development throughout the world.


Moving On…
I’ll write again next week and reflect on my first days at the Lusui Friend’s Secondary School, and well as the beginning of my time with my host family.

Karibu Kakamega, Insights on Kenyan Culture

Kenyan Culture Chapter 1

My last few blog entries have been about serious issues of poverty and development, so I figured I would post a more lighthearted blog today with things I’ve learned so far about Kenya, just for general enjoyment. This includes things such as Kenyan food, African sayings that I’ve picked up so far, cultural practices that I’ve noticed, Climate, and a general update about the goings on the past couple of days.




Hopefully at the end of this blog you will know more about  people like these Kenyans in Nairobi. 
Arrived Safely in Kakamega
On Friday I left Nairobi at 9am for an 8 hour ride across Kenya to Kakamega, where I will be for the next nine weeks working an internship for the Foundation for Sustainable Development. We just started training on Saturday, and after a week of training we will be moving in with our host families and starting our work placements. I’m here in Kakamega with 9 other student interns (seven from Duke, one Canadian from Victoria, and one from University of North Texas). The training has been a mostly productive learning experience so far, but I’m ready get to work in my actual internship at a high school south of Kakamega.

The countryside was a beautiful mix of sloping valleys and hillsides. Plus rainstorms and dangerous roads...

Food:
I’ll start in a subject that is very close to my heart (and stomach). Kenyan food is a lot simpler than you might imagine. Breakfast is often a small meal that includes mainly toast and tea. My usual breakfast at the Holy Cross Consulata consisted of peanut butter and honey on toast, and Chai tea (basically tea with milk and sugar. Quite delicious) Sometimes eggs and fruit are features of the morning meal, but the size of the meal (small) stays the same.

My lunch yesterday from left to right: Vegetable soup, matoke (bananas cooked in someway to taste like yams), chipati (very pita break esque, or Indian Naan), and mixed cut vegetables in sauce.  

Lunch and Dinner share many similarities in the Kenyan diet. Both are usually eaten later than their US counterparts, with lunches around 1 or 2 pm, and dinner sometime from 7-9pm. The main staple of the Kenyan diet is Ugali, a thick mixture of corn that resembles mashed potatoes in sight but not texture and thickness. It is possible to mold Ugali with your hands almost like PlayDough. People sometimes mold Ugali into a shape that resembles the end of a spoon or ladle, and then fill the Ugali-spoon with vegetables, meat or soup. It’s truly a utility food. Kenyans also enjoy varieties of fried and baked meat (beef, chicken, goat). The only differences is that certain appendages that have fallen out of fashion in the US (liver, gizzards, heart) are still popular in Kenya. Fruit is fruit (cut mangoes, bananas, papayas, apples), but vegetables are rarely found in their whole form, besides carrots and potatoes. Leafy green vegetables often accompany meals, but they arrive on your plate after being sliced and boiled or fried (kind of like a kale).

Dessert… I was surprised by the similarity in taste of desserts among Kenyans. Ice Cream, cake and other delectable staples in the States are consumed in Kenya. Of course, Ice Cream is limited to areas with working refrigeration, so mostly urban centers. Also, donuts without frosting are very popular (and delicious).

Kenyan/African Sayings Part 1
What a great section! I’m look to expand on this section as I get to know more Kenyan people and talk to them more about their lives, but so far I have a few fun pearls of wisdom from the African continent.
“A young man can climb the highest tree and still see less than an elder sitting on the ground.” (This is what I will tell freshman next year)
“The higher a monkey climbs up a tree, the more he shows his ass.” (Corporate ladder, anyone?)
 “No matter how far you throw your urine, the last drop will always land between your legs.” (this quote is about Karma, and I assume it’s a man peeing)

The scenery at Uhuru Gardens in Kenya. I'm sure a young fool must have climbed on of those trees.

Cultural Oddities and Differences
This will become a recurring feature in my blog, simply because you can’t tell the story of someone’s culture in a few paragraphs. Today I feature embraces, weather, words, and storytelling.

Hugs
Unfortunately, gone are the fabulous brotherly hugs of Villa Maria, replaced with a more subdued and restrained hug. Hugs are usually only given to members of the same sex, especially in rural areas, and they aren’t the strong embrace. Here is a quick hugs play by play: Using one hand, you grab hands with the other person, almost like a handshake. Then, you embrace, with the hand you are holding at the center of each other’s chest, and the other hand on the person’s back. Then, you lean back to normal position, still clasping hands, and move your head to the opposite shoulder as you did in the first embrace. I was thinking about a video demonstration for this section, but I think it’s ridiculous enough already. Point is, hugs are a small part of Kenyan culture, and their go-to embrace differs in closeness from the normal hugs of the United States.

Climate
It’s winter in the Southern Hemisphere near the equator, which means temperatures of around 70 to 80 degrees and the occasional rain shower. (They have it pretty rough, right?) Actually, it did not rain at all in the time when I was in Nairobi, and was around 70 to 80 degrees day and night. In Western Kenya where I am currently stationed, you can expect a good hour of rain every day, with temperatures the same as in Nairobi. The style of rain here is strong, short bursts, different than the persistent drizzle of the Northwest.

The streets of Kakamega after a quick afternoon downpour, a common feature of western Kenya. 

Language
Because it was once upon a time a British colony, Kenyan language is a mixture of English and African influences. The official languages of Kenya are Swahili and English. Therefore, many people in Kenya and fluent in English (although it comes with a British accent), and most papers, stores, and advertisements are written in English. Swahili still plays a major role in culture and rural areas, but knowing English is usually enough to travel within the country. Still, part of our program at FSD includes a large language component because of how essential it is to show the respect for the community and Kenyan culture.. Therefore, I will be working to develop my Swahili past “Habari Yako’ (How are you?), and Asante Sana (Thank you very much).

If you look closely you can see English names on the buildings of downtown Kakamega. 
A Kenyan Tale
Probably one of my favorite things about Kenyan culture to this point is the sharing of stories with the Holy Cross community in Nairobi. I’ve noticed three basic differences in Kenyan stories. First, they always have a point or a punch line at the end (no need to find $50 at the end of these stories). Second, there is always a more than ample amount of gestures to relate the story to the audience. Finally, the punch line is always accompanied by loud and animated laughter from the audience. Even bad stories receive laughter, even if the volume is lessened a bit. So it encourages even those who may not have the gift of relating information to at least give it a go, because your efforts will be appreciated. I’m more of a smile person than a loud laugher, so I’m trying to develop my laugh to match the standards set by my new Kenyan friends.  
Well, that’s it for Kenyan culture for this blog. I’ll update this every few weeks as my knowledge and experiences expand. Kwaheri (goodbye)!

Kurt 

Kibera Day 2 And Reflections on Extreme Poverty

Day 2: A More In-Depth Experience in Kibera

Before I related the stories of my second day, I want to make it clear that I telling the stories of these individuals not for sympathy, or for donations, but simply because I think things like this should be known. At the very least, it puts the lives that we live in the US in perspective, and we can be grateful for the privilege that we have. I’m also telling these stories to re-humanize these people that are stuck in systemic poverty. Putting a face and a name to such issues make it impossible to ignore the fact that the very poor are still normal people living their lives with hope, vigor, and dignity.

My second visit to Kibera was the next day with John Agoba, an employee of the Holy Cross compound for the past 18 years. Kibera is only a little more than a mile from the Holy Cross Consulata. John is a soft spoken and kind man, and the perfect guide for an in-depth look at Kibera. We used a combination of walking and Matatus (privately owned taxi/bus) to get to Kibera. The last mile or so to the slum we walked on foot. The experience walking gradually to the slum is sharply different from driving into the slum in a car. With each step I sensed the approach of Kibera. I recognized the smell from my previous visit, and it became stronger the closer we got to the slum. Gradually, it became harder to take a breath, and even deep breaths felt like they didn’t yield much oxygen. Yesterday I had visited St. Monica’s school, and Margaret’s home, but both had been in the relatively nice areas of Kibera. Today John was going to take me deeper, into the heart of Kibera. As a resident of the slum for twenty years, John was an established leader and respected figure in the community. I was safe with such a respected man, but that didn’t mean I felt comfortable returning to the slum.

Entering the slum from the same direction as before, we passed St. Monica’s school and Margaret’s house on our way deep into the slum. Kibera is never place where I would go on my own. First, the streets don’t form any kind of consistent pattern, and getting lost would be incredibly easy. Second, as a white westerner, it is easy to stand out and be a target of thieves. As we passed groups of Kibera residents, I received a mixture of welcoming waves and puzzled glances. I tried to make eye contact with the people, and show that I respected them and was not just there to gawk at their poverty. But mostly, my eyes were focused on the muddy dirt road and trying to keep my shoes out of piles of mud, garbage, and puddles that smelled of human waste. After about five minutes we had made it to the bottom of the valley, and used a walking bridge to cross of the polluted stream of waste below.

As John and I crossed to the other side of the stream, we started climbing away into relatively fresh air. In this area, Kibera could have been like any other lower class marketplace. Take away the sanitation and garbage problem, and it wouldn’t be that different than a Portland Saturday Market. Music blasted from booths selling CDs, vendors sold fruit and vegetables from roadside stands, and children ran and played while kicking around a soccer ball. John waved to friends he knew as he passed, and every now and then he stopped and exchanged pleasantries and greetings with a good friend.

This is when the reality of Kibera really struck me deep in the my chest. If you focused on the people, like John, instead of the environment, Kibera is just like any other community. I think one thing that we do when we hear about poverty around the world is distance that reality from ourselves. I know that I’ve done it. But seeing John, I knew that he was no different than me. The people living in slums around the world could easily be you or I.  Their situation has nothing to do with individual talent, skills, or some predisposition to poverty. It is entirely based on government, politics, the area in which they were born, and the lack of opportunity in the area. To me, that is the saddest part about visiting Kibera. It’s not the terrible living conditions, it’s the fact that the people living there are no better or worse than those who live in affluent areas around the world.  We may try to put the poor in a different category so that we can care less about their situation and go on with our own lives, but the truth is that they deserve the same amount of dignity and respect as anyone else.

Millicent’s Story
On the far side of the stream, John led me into a small blue medical office. Sitting at a desk in the office was a woman name Millicent, a friend of John’s who has been trained as a nurse. She was around 35 years old and wearing a long jean skirt and jacket over a dressy blouse. At first, I assumed that she was simply an employee of the medical office, so I started asking questions about her job and the medical office. As it turned out, Millicent had grown up in Kibera, and been sponsored to attend nursing school by a Priest in the slum. After graduating, she got a high paying nursing job and moved out of Kibera into a nicer area of Nairobi. Although she was happy with her job, she felt a calling to return to Kibera and assist the people of the slum. After talking to relatives who still lived in Kibera, Millicent decided to move back to Kibera and open a medical clinic. Using her own money, she bought a piece of land and built her first medical office. Knowing that the residents of Kibera often could not afford to pay medical fees, she offered free consultations to residents and charged only for services and prescription medicines.

One of Millicent's Medical Clinics in the Kibera Slum

Over time, Millicent built and expanded her practice. Now, Millicent has three medical offices in Kibera, one a 24 hour maternity clinic, and employs eleven people, including a doctor and lab technician. She is a perfect example of the type of positive change that can occur when someone works from the ground up and starts community based programs. To illustrate the support that she has among the people, Millicent told me about how one of her buildings had been destroyed to make room for a road through Kibera. Instead of using her own money to rebuild the building in a new location, the construction materials were entirely donated by residents of Kibera. The people brought extra iron, cement, and wood that they were keeping for their own homes, and built Millicent a new medical facility. She didn’t spend a dime. I was inspired by Millicent’s story, but I learned that she is one of the rare few that becomes educated and returns to Kibera to assist the community. Most people leave the community for a better life once they have a successful job.

Across the Railroad Tracks
After finishing my conversation with Millicent, John led me further up the slope of the valley. After a few minutes, we crossed a set of railroad tracks that were used sometimes to ferry goods between Kenya and Uganda. All of a sudden, we were in a middle class community. Gated homes lined each side of the street, with menacing spikes on the top of the wall to show potential thieves that their home was serious about security. Like I mentioned previously, I am always amazed at the levels of income and privilege can co coexist in such a way. We also stopped quickly at a church that had been toured by the likes of Melinda Gates and then-Senator Obama. Again, I wondered how such powerful people could see the realities of Kibera and yet no dramatic changes had occurred. We continued further into the middle class neighborhood and toured some relatively upscale markets. I bought a pair of dress pants from a local tailor friend of John, and we headed back down the slope toward Kibera. Once again, the tracks marked the entrance into the slum. At this specific entrance, a huge dump of trash was piled, leaving only a small walkway to cross the tracks and re-enter the slum.

Two story houses provide an odd backdrop for this marketplace.

John’s Story
After descending once more into the slum, John led me along the road to his own home. Ducking drying clothes and corrugated metal roofs, we traveled down a series of alleys before reaching his humble home. Much like Margaret’s, the interior of John’s home was clean and tidy. We sat together on his worn couches and I starting asking him questions about his life in Kibera.

John has seven sons and daughters. His oldest, 18, recently had to drop out of high school because they could not afford the final two years of school fees. John explained how tight money was for his family. His wife and three of his children moved up-country, meaning out of Nairobi and into smaller villages in an area where living expenses are lower. John’s salary is 10,000 schillings a month (about $120), which is not bad for a resident of Kibera.  3,100 of that goes to living expenses (electricity, water, and rent), and the rest is spent on school fees for his children and food for the family. Recently, with rising food prices, the family can only afford two meals a day, breakfast and dinner.

Even worse, John’s living situation is now in jeopardy. The owner of his house, a medical worker in a more upscale area of Nairobi, is planning to sell the houses to another investor. As a result, John will likely have to move out of his current home and find another in the slum. The owner would not let John buy only his house outright, but he did offer John the two one room units in which he lives, and the two adjacent units for 200,000 (about $3600). John also said that on top of that 200,000, he would probably have to spend about 100,000 repairing the four one room units. Landlords in the slum do not spend money on repairs, so each unit is in need of some work. John currently has no avenue for obtaining the funding to purchase his home. Even though he would be able to make mortgage payments by renting out the other two units after purchase, the bank will not loan to people in Kibera because there is no official title for the houses. The government owns the land, but not the buildings. Therefore, because the land is not privately owned, the bank will not give a loan to the buildings built on the land.

Throughout this explanation, I was amazed at how peaceful John was in accepting the realities of his life and the challenges that he currently faces. He did not complain throughout talking about his life, and smiled about the tough choices of the situation. It’s inspiring to see that no matter how hard the environment in Kibera works to take away the dignity of the people, most refuse to yield to despair. As I sat and listened to John, my definition for personal strength and resiliency was redefined. John, like many other people in Kibera, endure their life of hardships with a quiet strength and grace that is inspiring to witness. As we exited John’s house and left Kibera, I had hope that soon these people would receive the opportunities to change their lives that they deserved.

In the End, What Can We Learn From This Experience?
Kibera is a place that eludes my best attempts at understanding why it exists. One of the major questions I am still struggling with after visiting such a place is how can we as a global community let these conditions persist? How can we not act to ensure that everyone has a certain quality of life? Kibera becomes even more ridiculous when I think about it compared to my life for the past nine months at the University of Portland. Nothing could be further from the peace and serene beauty of the University of Portland campus than the slum of Kibera. I imagine that there are other places around the world that are as bad or worse than Kibera, and I have a hard time resting easily with the life of privilege that we live in the United States when the world contains so much poverty and suffering. Maybe we don’t want to think about it, maybe our lives are hard enough without caring about people all the way across the world that we have never met, or maybe we just have never heard about such places.  But has really affected me is the fact that I am no different than these people. Yes, I grew up in the USA and was blessed with relative wealth and opportunity, but none other difference separates me from a resident of Kibera.
This mall in Nairobi lies about 1.5 miles from Kibera. It provided a stark contrast to Kibera. I had a hard time walking through the mall and enjoying the comforts of development while knowing the realities of what existed within walking distance away.

A tragedy of Kibera is the fact that it is almost completely ignored by the Nairobi government. 1 million people, and no police station, no government health clinics, no public waste management services, and no working sewage lines. NGOs and other Aid organizations have poured money into poor areas like Kibera over the years, but top-down assistance has done little to improve the conditions in the slum. What is really needed is more people like Margaret and Millicent, agents of change who work in the communities in which they live.

Well, What Can I Do?

This is the hardest part of learning about Kibera. The step that bridges the feelings that something needs to be done to actual action being taken. I’ll admit, I felt (and still feel) somewhat helpless when faced with a problem of this scale. Well-funded and experienced international groups have failed to make change, so what power do we have to do better? Well, I’ll get to that, but let’s first focus on the positives.

Through reading this blog you have already taken the first step: learning about the situation and eliminating some of the ignorance that we all have when it comes to issues of poverty. Being informed is the first step toward creating equality in the global community. If we remain ignorant that such situations exist, we will never take actions to make change possible. I encourage your now to learn even more (seeing that most of your Kibera knowledge likely has come from me, someone who has spent two days in Kibera, there is much more knowledge to obtain). The burden of this knowledge is that we can no longer easily make excuses as to why we are not taking action to improve the lives of people in desperate poverty around the world. When we admit the reality that these people are deserving of the same opportunities that we have been given, we are compelled to act to change the status quo. No, not everyone can personally travel to Kibera and see the situation, but everyone can make an impact through simply spreading the words about these types of crises, or by donating money to organizations that fund change agents like Millicent and Margaret.


A great website is www.Kiva.org. Through Kiva, you can fund loans for individuals that help change lives. Even better, you can limit you search to loans in a specific area. For instance, you could search for individuals in Kenya, and maybe even find an up and coming business person in Kibera to support. Also, The Congregation of the Holy Cross is currently doing great work in the slum, and its international foundation does amazing work in poor communities around the world. There are also a number of other great organizations doing work that I do not know about, so please do your own research and let me know if you find inspiring and life changing organizations.

Lastly, try to answer the question of what can I do on your own, or by brainstorming with a few others. If there is one thing we don’t have enough of, it’s ideas of how to connect people to places such as Kibera and create lasting change in that area.

Thank you reading this far, and I hope I didn’t write too much or sound to preachy about my experiences. Writing a blog is as much as a space for my own reflection as it is a space for others to learn about what I have been experiencing.   I leave for Kakamega today, and that is when I start the program that I actually came to Africa to be a part of. So I’m sure I will have more things to share with you when the time comes.

All the best,
Kurt

The Story of Kibera, and the Need for Global Community

“We can end poverty if we start by looking at all human beings as part of a single global community that recognizes that everyone deserves a chance to build a life worth living.”


- Jaqueline Novogratz

I have spent the mornings of the past two days visiting the Kibera Slum in Nairobi, the second largest slum in Africa. I think this is probably one of the most difficult experiences to relate to others that I have ever experienced. I don’t want to trivialize the experience and dehumanize the people of the slum by showing pictures and saying things like “look how poor these people are, could you imagine living there?” But at the same time, it’s important to tell the story of Kibera and so that people can begin to understand the reality of life in the slum and can expand their worldview to include the realities of such places. Personally, I am still sifting through the conversations that I had and what I experienced, trying to make sense out of the mixture of life and chaos that is Kibera. The truth is that whatever I write in this blog it will be an incomplete description of life in Kibera. The reality of Kibera must be felt and experienced, and for much longer than the two mornings that I have spent in the slum. So I'm telling you what I've seen and thought with the hope that you will read more, or simply think about the problems of the desperate poor around the world.

The view at one of the entraces to the Kibera Slum in Nairobi, Kenya

To fully tell the story of Kibera, I will break my experience into two parts. The first part, which I write about today, is an introduction to Kibera and an overview of my first day in Kibera. In the second part, I will relate the stories of my second day in Kibera, and reflect on what Kibera means for the global community.

What is Kibera?

The simplest answer is a large slum on the outskirt of Nairobi where poor laborers and immigrants live and work in terrible conditions. Kibera is also the second largest slum in Africa, with a population estimated at over 1 million people. It's also the size of Central Park (2.5 square miles). Kibera is located in a small valley, and the geography of the valley forms the only sewage system of Kibera. The waste and excrement runs down the valley’s slopes and collects in a small stream at the bottom of the valley. Therefore, the nicer homes are further up the hillside, and the worst areas are those in close proximity to this stream. The ground in Kibera is all dirt road and alleys littered with various trash and debris.

This stream runs along the middle point of the valley, collecting drainage from the hillsides.

But keep in mind that things can never be defined in such a simple way. Kibera is lot of things. The desperate poor live in Kibera, but so do individuals who have steady jobs and live there to keep living costs low so they have money to send their children to school. Kibera has many, many problems, but it also has a strong community of normal people just trying to get by. I will try not to make the mistake of relating Kibera only as a dirty, smelly place devoid of life and hope, because that is simply not true. Kibera has a thriving community of human beings that are trapped in a setting of poverty and terrible sanitation.

As I’ve noticed so far here Nairobi, the contrast between rich and poor is extreme. Kibera is not different. The small valley in which Kibera is located is bordered by relatively affluent communities. The road to Kibera is well-paved until it abruptly ends in a treacherous dirt road with potholes and dirt mounds that a driver must navigate. On the far side of Kibera, a single set of railroad tracks separates the shanties of Kibera with middle class gated homes and a thriving market area. Again, I am unsure how these things can exists in such close proximity. I was told that many of the residents in these middle class areas employ people from Kibera in their houses, and they enjoy living next to Kibera because it is such an ample source of cheap labor. To an outsider like me, this seems ridiculous. How could you live in such an area and not take action to help the people living in extreme poverty right next to your house? I’m sure there are some good-willed individuals, but for the most part it seems that the well-off in the area use the people of Kibera to further enrich themselves, worsening the situation.

An example of the contrast between rich and poor, this market stand in Kibera sells a variety of consumer electronics.


Day 1: Beacon of Hope? A Holy Cross Primary School in Kibera

On Monday, I accompanied a Holy Cross Seminarian, Constantine, and visited the St. Monica Primary School in Kibera. The St. Monica primary school is a three room schoolhouse for students of age 2-10. It was built with funds from the Holy Cross and the support of local residents. Currently, it is being expanded to add a kitchen, a living space for a school administrator, and an office for the three volunteer teachers. I still don’t know how I feel about the time I spent visiting the school. Relative to the squalor and poverty of Kibera, the school was doing its best to provide services to the youth of Kibera. Yet, it didn’t seem like a lot of productive learning was happening because the classrooms were overcrowded and not well organized. Still, any break from the reality of Kibera and the chance to learn seemed invaluable to these children.



Built with funds from Kibera Community and the Holy Cross, this school teaches students ages 2-10
 In each classroom, a group of students did a memorized routine in English to welcome me and tout the benefits of the education that they were receiving. The songs became more elaborate as the age of the students increased, as each classroom had a different age and grade. Each welcoming song ended with a repeated chant of “You are the best!” while pointing at me. I smiled throughout and thanked the students for the welcome, but I below the surface I was uncomfortable during the display. It was obvious that these students had been taught this song for the purpose of displaying the quality of education at the school and performing for visitors. It was also clear that they had done this routine before, and did not necessarily enjoy having to give the performance. I felt ashamed that I was the source of what I saw as a dehumanizing performance to please endear guests toward the school. I did not want to see a performance about education, I wanted to see students studying and learning. But, at the same time, it is a small miracle that such a school exists, and I should be happy that students are attending classes and learning. But should we settle for that reality? Isn’t accepting that this is as good as education can be in a slum such as Kibera just going to reinforce the reality and limit positive changes that could occur at the school? Months or maybe years, not 1 hour (the amount of time that I spent at the school) are needed to answer such a question. All in all, I was happy to see the Holy Cross and the people of Kibera working together to change what they could in Kibera.

Margaret’s Story

At the school I was introduced to Margaret, a 60 year old Kenyan woman who exuded confidence, grandmotherly love, and experience. Margaret was the administrator of St. Monica’s primary school and a founder of a Catholic Women’s group in Kibera. After visiting the school, I walked with Margaret down the slope of the valley to her home. Turning off the main path, we walked down a narrow muddy alley to reach the entrance to her home. While the home’s roof was made of various sheets of tin, and the walls of dirt and stone, the inside of the house was surprisingly neat and well kept. It was quite the surprise to walk from narrow, muddy, garbage lined streets with stray goats and dogs roaming the area to a quaint and peaceful living room. In the house’s single room sat three couches, each well-used but clean and adorned with knitted doilies. The house also had a small TV, and a bedroom separated from the rest of the room by a curtain hanging from the ceiling. Margaret explained that she shared the house with six other members of her family.


A line of houses in Kibera. The rough exterior usually hides a relatively clean and neat interior.
 As was sat, Margaret related the story of her recent actions as a community leader in Kibera. She has founded a Catholic Women’s group for Catholic women in the community who were affected by HIV and AIDS. The women’s group consisted of 15 women who worked together to provide opportunities for each other and the community. A very successful program that came of out the Catholic women’s group was a bead making business. With an initial investment of 5000 schillings, ($60), the women were able to purchase raw materials needed for making bead necklaces and bracelets. They then made a variety of necklaces to sell to tourists and others in the urban areas of Nairobi. This business venture was amazingly successful, and over time, with the help of a the Holy Cross they were able to build the first St. Monica’s primary school, which could double as a place for the women to meet in the evening. This cost about 300,000 shillings, or $3500 for the three room building. Over time, the commitment of running both the school and the Women’s group became too much for Margaret. After much prayer, she decided to work primarily on the school, and appointed another leader for the women’s group. Soon after, the group collapsed amid corruption and mismanagement. The women still meet weekly, but the Women’s Association is only a shadow of its former self. One of my questions to Margaret was “How do you find more people like you, who can successfully lead the community and make change happen in Kibera?” Obviously, it was not a question with an easy answer. The problem in Kibera seems to be that change agents such as Margaret are not common enough to encourage dramatic change throughout the slum.

Leaving Kibera, my mind was clouded with the experiences of the past few hours. I was frustrated, inspired, confused, and left stunned by the time spent in Kibera. It was, and still is, a lot of information to process at one time. The crushing weight of the reality that is Kibera ruled my thoughts for the rest of the day, and will continue to influence my decisions for the rest of my life. And the first day was by far the easier of the two…

I'll write again soon about my second day in Kibera, and reflections the overall experience,

Kurt





Karibu Kenya (Welcome to Kenya!)

The Beginning- My First Days in Kenya



      After three days in Nairobi I’ve realized that the hardest part of writing this blog will not be finding interesting information, but filtering that information into a few stories and experiences that can  convey a meaningful lesson or story. I’ve never been to Africa before, and I’m sure that is true for many people reading this blog. Therefore, to me even mundane daily experiences seem like exotic adventures. I wrote in a personal journal after my first full day in Nairobi, and I found myself writing down almost every single activity of the day. Simple things such as my first shower in Africa, driving around Nairobi, eating lunch with Holy Cross Priests, and even watching the news at night with the Holy Cross Brothers and Seminarians all seem like groundbreaking events. Instead boring you with these details, I’ll try to talk about things that have really had an impact in my first two days in Africa.


The Brotherhood of Villa Maria Alive in Africa


     Arriving at the Holy Cross dormitory in Nairobi on Saturday night reminded me very much of arriving at the University of Portland as a freshman. I did not know any of the people whom I would be living with, I was in an unfamiliar environment, and I wasn’t sure how to move forward and make friends. And, just like at UP, it was the kind and welcoming spirit of the community that made me feel a sense of belonging. The first night every person in the common room made a point of shaking my hand and welcoming me to their home. I was overwhelmed with twenty names to learn and unsure about how to behave socially, but I felt like my presence in the community was welcomed and appreciated.



The Holy Cross Compound outside Nairobi.


         Since that first night, my experience with the brothers of the Holy Cross has been nothing less than spectacular. Each night I have stayed up late talking with a brother or seminarian about Africa, America, or other random conversation topics that arise. The first night I talked to Agga, a boisterous man from Kakamega whose nickname is “Voo Voo Zella,” after the annoying horns that played constantly during the World Cup in South Africa. True to his name, Agga is loud, loves to talk and tell stories, and is laughing and loving life at almost every moment. He told me stories about Kakamega, his home, and about his experience as a child in primary school. Later in the evening I talked to Vincent, a Holy Cross seminarian, about why people from the West want to come to Africa. He challenged me, asking why I came and what my purpose was here in Africa. We both agreed that many people come with false ideas of what Africa will be like, and they are unprepared for the reality and the culture shock. Again and again, members of the Holy Cross community here in Nairobi have reached out to make me feel welcome and at home as a member of their community. They are Ugandan, Tanzanian, Ghanaian, Kenyan, and from many other countries, but they share the belief that guest should be welcome and appreciated.


A Sunday In Dandora


       Seldom in my life do I feel like I have had such a productive and formative Sunday morning. I had my first experience in an African slum, my first Catholic mass in Africa, and my first time speaking in front of a group of Africans, all before noon.
       It started the night before, when Father Pasquel invited me to Sunday mass at the Holy Cross Parish in the Dandora Slum of Nairobi. After a quick 7:00am breakfast of tea and toast, we left for Dandora, about an hour away. In Nairobi, it seems that the quality of the road is very strong indicator of the quality of the surroundings. Driving through the developed areas of Nairobi, the roads were well maintained and clean. As we got closer to Dandora, pot-holes of varying sizes started to appear in the roads, and we had to weave through crowds of pedistrians, bus-taxis, and other commuters along the side of the road. Instead of the tall hotels and office buildings of downtown Nairobi, the road was lined with small booths made of wood and metal sheets whose owners were selling various types of goods and apparel.


       For the most part, the conditions in the Dandora slum were better than I expected. Because it was Sunday, most people walking were very well dressed to attend mass at one of the churches in the area. This gave Dandora a clear and refined look, even though the roads and the buildings were in poor shape. After driving through Dandora for five minutes, we came to a sharp right turn, and the roadway because impassable to the point where we had to drive up on the sidewalk to continue our journey. These conditions were caused by a huge landfill stretching from the left side of the road as far as I could see. At first it appeared only to be a large pile of plastic and other debris adjacent to the road. As we got closer, I noticed that a narrow string of piles stretched into the distance. Both local birds and individuals were scattered throughout various piles, picking through the trash in search of valuable or edible items. The stench near the landfill was quite intense, and the air seemed to be so thick that taking a breath became am exercise of will. A haze hung over these piles of waste and garbage, and I was amazed that people could live and function so close to such a site. As quick as it has come, we were past the landfill and driving deeper into Dandora.

(I'm sorry, but I did not take any pictures in Dandora. It was my first full day in Africa, and I did not feel comfortable taking pictures and looking like even more of an outsider).

Catholic Mass At Dandora


       Two things left a deep impression in my mind while visiting Dandora, and both were evident in the Mass that I attended at the Holy Cross Parish. The first was the sharp discrepancy between rich, well-maintained areas and poor, neglected parts of Dandora. Adjacent to the gleaming church and it’s manicured grounds were derelict shanties and other signs of deep poverty. I am still struggling to grasp how to things in such contrast to one another can coexist in such close proximity. At the same time, the people who made homes of these shacks were immaculately dressed in their Sunday best. I saw button-down dress shirts, dress pants, suits, beautiful dresses, and many other kinds of dress clothing that would easily out-class the average Sunday mass crowd in the United States. Yet these were people who were living in areas poorer than almost anything that exists in the United States. I have noticed since that this kind of discrepancy between rich and poor is common in Nairobi, and it leaves me feeling quite unsettled. I wonder how individuals can reconcile such a difference and continue to go about their daily lives.


       The other main thing that impressed me about Dandora was the beauty and passion of the mass and the inhabitants of the area. There was a noticeable lack of despair in the slum. Instead of complaining or giving up hope, the people of Dandora seemed to embrace their life and smile and laugh through their poverty. The mass itself was a spectacle of beauty and spirit. The choir, comprised of 20 men and 20 women, left me and the 400 mass-goers no choice but to accompany them in singing (when possible), clapping and dancing as they filled the large hall of the church with hypnotic harmonies and rhythms. I’ve never heard singing of such force and passion. Through the song I felt the strong community of the Dandora area, and of the Kenyan people.I don't really know how to explain it, but it was the strongest harmony I have ever heard. I wish that I knew Swahili and could accompany them in their praise and worship, but instead I simply clapped and swayed slightly to the rhythm of the songs, singing only to song where the words were repeated often enough for me to pick up the tune.


        Also, the Catholic Mass was an example of the difficulties of  trying to fit in as the only white person in a community. Near the end of the mass nine other visitors and I were called up to introduce ourselves to the parish and say where we were visiting from and why we were in Dandora. I couldn’t help but feeling foolish at the only white person surrounded by over 400 Africans. I managed a feeble “Habari Zenu” (Hello Everyone), and gave my name and explained that I was a student from the US and would be working for an NGO (Non-government organization) in Kakemega. I’ve never felt like such an outsider. I’ve also never experienced being a minority before I came to Africa, and certainly not to such an extreme degree.

 
So, After Three Days…


         ... I’m unsettled and confused about the disparity between poor and rich in Nairobi, thrilled to discover that Nairobi and the Holy Cross community is welcoming, excited for the chance to talk to more people and learn more about Kenya and Africa, and looking forward to my time here in Africa more than ever.

Tomorrow I am traveling to Kibera, the second largest slum in Africa. I give my reflection on that experience in my next post.

A Summer in Kenya: Where, What, and Why


Hey all, just landed in Zurich. First time in Europe (although I don't think this counts), and I wish I had some time to hike around the section of the Alps that we flew over.  While flying, I was able to sketch out a detailed version of the what, where, and why of my internship this summer. Don’t worry, in my next post I will be in Africa, and can talk about my real experiences.  

Where am I going?
I will be spending the next three months in Kakamega, Kenya. By looking at the series of maps you can get an idea of where Kakamega is in the great scheme of things. My days will be spent 15 miles outside of Kakamega in a rural village named Lusui. In Lusui I will live for nine weeks with a Kenyan family. This home-stay experience is much like that of high school exchange students who visit America and live with families during that time. Adjusting to life in the village will be an opportunity to learn about the Kenyan culture and development challenges in poor, rural areas.



What will I be doing on a day by day basis?
                The internship consists of two basic activities once I am in Lusui, the rural village outside of Kakamega. The first is a consistent work placement related to my development interests. I will be working 35-40 hours a week at a 7th-10th grade school in Lusui. The school is specifically for disadvantaged youth from very poor families or families that have been affected by disease or the loss of family members. The school curriculum is very similar to a middle school curriculum in the US, with Science, Math and English as core subjects. To my knowledge, I will be working with the Business (economics) and English classes to support teachers and lead lessons when needed. I am looking forward to this experience because it will greatly increase my knowledge of education in developing areas. I am also very excited about the chance to form relationships with Kenyan students. I hope to be able to talk to students at length about their lives understand their daily life. I need to achieve a thorough understanding of the community to be at all successful in implementing programs. Plus, I love talking to and meeting new people, especially students, so the relationship building work should be a great deal of fun.
                
                 The second part of the internship is a program that I develop with the support of the Lusui community. Throughout the first month in Lusui I will be communicating with community members and observing community problems to develop a village needs assessment. Then I work with the community to brainstorm different ideas to solve issues using the skills and human capital of the community. I see my role as a facilitator in this process, and not the strong leader. This is because to have a project that can continue when I am gone, it needs to be community led and supported. I also realize that my impact on the community will be limited at best because of my lack of knowledge and short stay in the village. I am an outsider in the village and I will only be living in the community for three months, so it will be very difficult to make a substantial impact on the quality of life in the area.


So With All that Said, Why Am I Going?
                If I can’t really make a big difference in three months, what is the point of even going? My role in the trip is to learn from the Kenyan community and become informed about their culture and economic situation. I will be asking questions, listening, and doing all that I can to learn about the community and Kenyan culture. This learned knowledge will then inform the decisions that I make for the rest of my life. I always want to be a better person tomorrow than I was today because I have learned from my mistakes.  This is why I renamed my blog “A Life of Learning.” Because really, learning is what life is all about. It’s the medium through which an individual or a community can improve their quality of life. It’s the experiential knowledge that helps us improve our future decisions. It’s a process through which we emerge from ignorance and grasp solutions to complicated problems. That’s my goal in Kenya. To learn new things about myself, Africa, and how to inspire change in the developing world.

Another important reason that I am going to Kenya is to get a clearer picture of my future career path. Currently my plans are to work in international development for three to five years following college, spending a large portion of that time in rural, poor areas.  Instead of going into that career with no prior knowledge of whether or not I can excel personally and professionally, I am lucky enough to have this three months experience in Kenya. After this experience I will be better able to plan my future work in development and correctly judge my tolerance for living and working for long periods of time in developing areas. I’m trying to push my own boundaries, and follow the Nelson Mandela quote, “There is no passion to be found playing small in settling for a life that is less than one you are capable of living.” 

I'll write again and actually be in Africa!

All the best,

Kurt